There is no denying it. Some Muslims are homophobic. But this is not a remarkable admission in light of the fact that most endeavors to restrict the civil liberties of the LGBTQI community in the U.S. have been led not by Muslims but by Christians . . . It’s also important to stress that the only two Muslims in Congress, Keith Ellison of Minnesota and Andre Carson of Indiana, are fierce advocates of LGBTQI rights. Last year, Carson helped to introduce the Equality Act, which would extend the Civil Rights Act of 1964 to include sex, sexual orientation, and gender identity. For his part, Ellison was named by Think Progress in 2012 as one of the most pro-LGBTQI members of the House of Representatives . . . For many years, members of the L.G.B.T.Q.I. community have stood shoulder to shoulder with the Muslim community against any acts of hate crimes, Islamophobia, marginalization, and discrimination. Today we stand with them shoulder to shoulder. The liberation of the American Muslim community is profoundly linked to the liberation of other minorities – blacks, Latinos, gays, Jews, and every other community. We cannot fight injustice against some groups and not against others. Homophobia, transphobia, Islamophobia – we cannot dismantle one without the other . . . In the wake of the Orlando mass shooting, for instance, American Muslims launched a crowd-funding campaign for the victims and their families. The campaign, Muslims United for Victims of Pulse Shooting, cites a Qur’anic verse and Hadith, or saying of Muhammad [PBUH]. In less than two weeks, they raised more than $75,000. (Source: American Muslims Send A Powerful Message Of Solidarity To Orlando Victims, Carol Kuruvilla, 14 June 2016, Huffington Post)


In an interview with a leading Islamic scholar in America, following the Orlando shooting, Sheikh Humza Yusuf had the following to say: As we say in the Orlando statement, we are committed to Abrahamic morality, but it should not be imposed on others. America is about choices, including those to live certain lifestyles . . . I have studied the tradition, and the vast majority of Muslims would never accept the lawfulness of an active homosexual lifestyle. I don’t see that happening. But there is also no authority in the tradition for any individual to take things into his own hands and impose their version of the religion on someone else. (Source: Muslim leaders: ‘We will not allow the extremists to de ne us’, by Daniel Burke, CNN Religion Editor, 15 June 2016, CNN)


While Islam and many other religions including the other two Abrahamic faiths have a clear position on homosexuality, in an excellent summarised response to the issue, interfaith presenter, Sajdah Nubee sums up a key point when it comes to the matter at hand:  Muslims [as individuals] do not condemn homosexuality. Who are we to judge? Islam meanwhile does not condone homosexual relationships [and the Qur’an very clearly condemns it] but every Muslim [also] believes in free will to act and that our actions will be judged by God on Judgment Day. If we’re doing good, as we should, the correct narrative will take care of itself because we’re already a visible force to combat untrue rhetoric. (Source: What It Means to Me to Be Unapologetically Muslim by Sajdah Nubee, 10 March 2016, Huffington Post)


Religiously motivated legislation from the right-wing Christian lobby has been trying to stifle gay civil liberties ever since the gay rights movement came into existence. The Christians, not Muslims are against LGBTQI equality. If conservative Christians truly cared about the fate of LGBTQI people, one ought to shed some light on the Church’s contribution towards LGBTQI discrimination and stigma for years let alone decades. (Source: Conservatives Try To Scapegoat Islam To Avoid Responsibility For Perpetuating Anti-LGBT Violence, 13 June 2016, Zack Ford, Think Progress)

As an example: A Baptist Pastor Roger Jimenez spewed a hate- filled, homophobic sermon just hours after the Orlando massacre . . . praising the June 12 mass shooting in Orlando, Florida . . . Video footage of the sermon, which was uploaded to the Verity Baptist Church’s YouTube account, showed Jimenez telling churchgoers, “I think Orlando, Florida, is a little safer tonight. As Christians, should we be mourning the death of these 50 vile, perverted predators?” . . . Jimenez doubled down on those remarks in an interview with The Sacramento Bee, noting, “All I’m saying is that when people die who deserve to die, it’s not a tragedy”. He was later removed from his church. (Source: Pastor Who Praised Orlando Shooting May Lose His Church, 23 June 2016, Curtis M Wong, Huffington Post)


There are no verses in the Qur’an that specifies the punishment for homosexuality. Surah Al-Nur refers to “men who are not in need of women”, without condemning them. In the story of Lut (A.S), the Qur’an describes the punishment Allah sent to the deviant people of Prophet Lut (A.S) who were not only homosexuals but polytheists, alcoholics, pedophiles, etc.,

On the issue of “Mukhannath” (hermaphrodite) even Muhammad (PBUH) recognised hermaphrodites around him, without ever enforcing the punishment (hudud) upon them. Therefore in accordance to Shariah, being a hermaphrodite is not a sin because this is considered the creation of Allah. It is thus also in reference to the 13th century Syrian scholar Al-Nawawi who once said: “If a person is gay, we have to treat them with mercy”.

Having said that, there is a following Hadith (narrated sayings and actions of Muhammad (PBUH), which is classed as genuine (sahih) but comes with qualifiers: Al-Tirmidhi (1456) and Ibn Maajah (2561) narrated that Ibn ‘Abbaas said: Muhammad (PBUH) said: “Whoever you find doing the action of the people of Lut (A.S), execute the one who does it and the one to whom it is done.”

QUALIFIERS: This Hadith indicate the permissibility of executing gays caught in the act of perpetrating this heinous sin. Which establishes that the Shar’iah does not necessitate absolute execution in every single case. The Jurists mention that such hadith merely indicate to the permissibility of execution in the event that the leader or government of a certain place deem it to be the best course of action for that particular society. The matter is to the hands of the leader and government officials. If they deem it politically beneficial, they are permitted to execute the homosexual caught perpetrating the act. Similarly, if they deem it better to counsel and advise the perpetrator to repent from the sin or to apply another form of punishment, they are permitted to take that course of action as well.

Secondly, in the realm of the Islamic criminal law, penalties (hudud) in Islam are mainly meant to act as a deterrent factor and not to be widely applicable without keeping in mind the strict restrictions and meticulous conditions that should be carefully considered before the execution of such penalties. Any rising speculations regarding meeting one or more of the conditions of applying the penalty leads it to be at halt.

One of the major common elements in most of the major penalties to be applied is the element of the “availability of trust worthy and honest eye-witnesses” to testify to the validity of the crimes committed and the existence of a specific state of affairs. If that state of affairs is not present, the hudud is not to be imposed. Therefore, there are important qualifiers to meet before any capital punishment is to be handed out.

Islam is an ultra-benevolent religion. There’s firmness but no harshness. There are laws but to serve more as a deterrent. Lest we forget some of the strongest advocates for Islam at the time of Muhammad (PBUH) were formerly the biggest enemies, hypocrites, wrongdoers and sinners against Islam.

For example, homosexuality is considered a major sin in Islam but so is disrespecting parents; having sex outside marriage; severing ties of kinship; theft – all considered equally grievous along with 10 other major sins on the list of 15 major sins in Islam. Yet disproportional condemnation is reserved exclusively towards homosexuality and not nearly as much passionate intolerance directed towards some of the other major sins listed above, laying bare the hypocrisy among some Muslims today.

Therefore, self-labelled Islamic majority countries or extremist groups where they cane, hang or throw homosexuals off buildings are simply doing this based on their whims framing it dishonestly as an Islamic law when this is not strictly based upon injunctions from the Qur’an or Hadith, the only two sources where jurists studying Islamic law are supposed to derive its rulings from.